I. Following and praying The Stations of the Cross, 14 artistic renderings memorializing key moments in the passion and death of Jesus, has been a Christian ritual since the early 13th century. It was then that the Franciscans and their founder, Francis of Assisi, gave life to the Stations as a congregational meditation. By the 19th-century, the Stations of the Cross had become an important personal devotion of Christians, as Roman Catholics, Lutherans, Methodists, and Anglicans incorporated the Stations into their Good Friday liturgies.

II. Holy Week, which begins on Palm Sunday and ends on Holy Saturday, is meant to be a meditation on the story of the last days of Jesus as God and as man. Each day focuses on significant events, people, and politics and, depending on what scripture lessons are appointed for the liturgy of each day, we sometimes encounter different emphases. Taken together, however, the readings and liturgies of Holy Week are meant to offer a comprehensive picture, the full story, of the last week of Jesus’s life, before the Resurrection.  Characters fade in and out of the narrative and, for the most part, major players in the drama—Peter, Judas, Pilate, Mary Magdalene, the women, Joseph of Arimathea, Nicodemus, Simon of Cyrene, Annas, the high priest Caiaphas, the chief priests, the elders, the scribes, the centurion, Mary, the mother of Jesus—serve as characters in the unfolding drama. The details of this full story are often rich and suggestive, illuminated by the appointed scripture readings.

III. Yet, for all the protagonists and events we experience, Jesus is the compelling focus of the Stations of the Cross. In all the days of Holy Week, no liturgy or ritual, no observance, no set of texts, reveals the rawness of the suffering and pain of Jesus and the terrible and cruel path to his death as does Good Friday and the Stations of the Cross. There was no escape. It was a horrible and agonizing ordeal. We can acknowledge that the suffering of Jesus was holy, blessed by the Father, but this suffering is still one of indescribable cruelty and violence.

IV. The Stations you will see on the video chosen to be part of this Good Friday Reflection, offer a complete picture of Jesus’ passion and death with all its details and all of its power. The 30-minute video was produced by the Roman Catholic Paulist Fathers for its “Busted Halo” website. It is our belief that the “Busted Halo” Stations of the Cross are remarkably relevant and instructive for this time of the pandemic. These stations are very real, especially now, and can reflect the reality of the “Holy Cross” in our own lives. This is what Lent was meant to be about: that by his “Holy Cross, Jesus redeemed the world.” (from the Stations of the Cross liturgy)

—Father Peter Kountz